Sunday Gospel for March 2, 2008 - John 9:1-41 The Man Born Blind (By Estie and TM)

John is usually more difficult to interpret than the other gospels because he uses several symbolisms. It would be helpful to understand the following:

· This passage takes place during the Feast of the Tabernacles or the Feast of Booths (or Tents). During this feast, the Jews recall the time when they wandered in the dessert for 40 years and lived in tents. It is also known as the feast of lights because the temple was brightly illuminated at night. It is during this feast that Jesus declares “I am the light of the world.” (8:12).

· The waters of Siloam, was used in the water ceremony of the feast. The High Priest would draw water from Siloam and bring it back to the temple to be poured out. Jesus uses this water for the blind man to see the light.

The blind man is physically healed after the clay is washed away but his spiritual eyes take time to be opened. His level of conviction increases as he is opposed by neighbors, his own parents and the Pharisees. He starts by referring to Jesus as “the man called Jesus;” later “He is a prophet;” and eventually, he says “Lord, I do believe.”

On the contrary, the Pharisees, who were supposed to be the most knowledgeable about the law and about God chose NOT to believe. They regarded Jesus as a sinner because He healed on a Sabbath; rather than believe He was from God because the blind man can now see. Their pride and self-righteousness prevented them from seeing the truth.

The pride of thinking that we know everything can prevent us from seeing what is right and true. When others see things differently, our self assurance sometimes prevent us from stepping into the light because change can be painful. For example, there are many times when we say, “this is just the way things are done around here,” or “new ideas are good, but also risky,” or even “there are two ways to do things in the apostolate: our way and the wrong way.” The gospel teaches us that God speaks through every person, even those we may regard as totally blind and wrong.

Discussion:

What beliefs do you have about any area in your life (social relationships, community, career, spiritual) that other people see very differently? In what way might God be speaking to you through that person?

Source: Nil Guillemette, SJ. Hungry No More, pp. 116-127.

Sunday's Gospel for Feb. 24, 2008 - John 4:1-42 Jesus and the Samaritan Woman

In this Sunday’s gospel, Jesus initiated a conversation with a Samaritan woman who was drawing water from the well.

Historically, Jewish men did not speak to women in public, much less to women of Samaria since racial hatred and tension between Jews and Samaritans were common in those days (Jews were the “Chosen People” and Samaritans were considered as a “contaminated” or mixed race having intermarried with foreign invaders). It can also be observed from the gospel that she was not only an ordinary Samaritan but one with a disreputable lifestyle, having had five husbands in the past and not even being married to the man she was living with.

Despite the woman’s personal history, Jesus not only initiated a conversation with her but it seemed as though He even sought this woman out. Jews normally avoided contact with their Samaritan neighbors by traveling other, longer routes but it says in John 4:4 that Jesus “had to go through Samaria”. Jesus deliberately went to Samaria, breaking down barriers and boundaries, to meet this woman, to seek her out and offer her “living water”.

The gospel offers a challenge for us today to be like Jesus to the Samaritan woman – to reach out to people who are difficult to reach out to.

In our workplaces and in the apostolate, there are people who we have avoided because of their irregular lifestyles or just because they are “different,” “difficult,” “or do not conform to our values.”

Who are these people and how are you going to be like Jesus to them?

The Singles Apostolate’s GK Outreach Program allows us to reach out to those in need. When are you going to set aside time to visit and help them?

Sunday Gospel for February 10, 2008: Matthew 4:1-11 Temptation of Jesus

Matthew’s account of Jesus being tempted in the desert and overcoming these trials bring us back to the Old Testament where the people of Israel underwent the same tests in the desert and failed. Jesus quotes scripture (Deuteronomy 8:3 ; 6:16; 6:13) likening His temptation in the desert to that of Israel’s, but in this case not relying on His messianic power to deliver Him from temptation as He could have, but as man, remaining dependent on His father and fully faithful to His commands to deliver Him from evil.

It is also noteworthy that the Spirit that descended upon Jesus at his baptism in the Jordan River narrated in the previous chapter is the same Spirit here that deliberately led Him into the desert to be tempted by the devil. The Spirit did not spare God’s own son, from having to undergo testing himself.

We often feel “spirit-filled” after a prayer meeting, an SE weekend, or when a prayer intention has been answered in the way we have hoped for. We fail to realize that the same Spirit that is upon us during all those uplifting experiences is the same Spirit that brings us face to face with trials/temptations that put your faith into action – financial problems, death of a loved one, the trap of habitual sins. But Jesus in his humanity gives us hope and shows us how these trials can be overcome - with obedience and abandonment to the will and protection of the Father.

Reflection Question:

1. What has been my attitude towards the trials and temptations in my life as a renewed Catholic

2. What current situation/temptation am I experiencing that the Lord is asking me to abandon fully in order for His will to be done?