Sunday Gospel for Feb. 3, 2008: Matthew 5:1-12 The Beatitudes

The Sermon on the Mount is one of the highlights of Jesus’ ministry, the first part of which is referred to as the Beatitudes. The word “beatitude” is from the Latin word “beatus,” meaning “a state of utmost bliss,” of “supreme happiness,” of “true happiness.” The Beatitudes are often misinterpreted as “it is good to be poor.” Further study of the gospel shows otherwise.

The Beatitudes were declarations of blessings for the marginalized sector of society during Jesus’ time. Even during the Old Testament times, those who were considered poor enjoyed the special protection of kings and were favored by God. This “divine” favor was not attributed to their social status or inner disposition but because of God’s disposition towards them. Hence, Jesus’ ministry affirmed what the prophets said about the Messiah. This is the reason why Jesus came: to seek out and save the last, the lost and the least. “The Sovereign Lord has filled me with His Spirit. He has chosen me and sent me to bring good news to the poor, to heal the broken-hearted, to announce release to captives and freedom to those in prison.” (Isaiah 61:2)

Jesus incessantly preached about the Kingdom of God – that it is not a place but a condition where justice, equality, well-being, love and forgiveness prevails. Thus, Matthew’s message to his audience (mostly Jewish) during his time was for them to favor the poor and marginalized just as God found favor with them, because God made them co-heirs of His Kingdom as well.

The same message resonates in the Catholic Church today. The 2nd Plenary Council of the Philippines declared, "Following the way of our Lord, we opt to be a Church of the poor.” As Jesus’ followers, Filipino Catholics are enjoined to have a preferential love for the poor because of the abject poverty and misery that a great number of Filipinos find themselves in. The poor should be welcomed, made to feel at home and actively involved in our Church, if we are to follow the way of Christ. The late Pope John Paul II describes this option very succinctly and exhorts us to rise to the challenge: “This love of preference for the poor cannot but embrace the immense multitudes of the hungry, the needy, the homeless, those without medical care and, above all, those without hope of a better future. To ignore these realities would mean becoming like the ‘rich man’ who pretended not to know the beggar Lazarus lying at his gate.”

As a Catholic, what little things can you do to rise to the challenge to live out the preferential option for the poor? As a member of the Singles Apostolate, how can you improve your involvement in the Outreach ministry?

Sources: Guillemete, Nil, A Kingdom for All, p. 151

Catechism for Filipino Catholics

Gospel for January 27, 2008 - Matthew 4:12-23, The Beginning of Jesus Ministry

The Gospel presents the beginning of the ministry of Jesus. It started in the region of Zebulun and Naphtali, and it is also in this location where Jesus called his first disciples.

As a background, all the four gospels mention that Jesus’ ministry started in Galilee, but it is ONLY Matthew that also mentions that Galilee is located within Zebulun and Naphtali. There must be a significance to this. Zebulun and Naphtali were two of the 12 sons of Jacob, and when the Jews entered Canaan, the land was parcelled among the sons, and Zebulun and Naphtali got the land where Galilee is located. The region of Zebulun and Naphtali were eventually overran by Assyrians and Greeks, and were therefore considered as “pagan” (or not purely Jewish) land because of the intermarriages between these foreigners and the Jews.

The Jews were known as the chosen people of God but it is ironic to know that they were also the ones to reject Jesus and His teachings. Matthew emphasizes that Jesus started His ministry in a land considered as “contaminated” or pagan. Matthew’s message is that Jesus gives priority to those who do not know God over those who are already close to God, as in the case of the Jews.

Today, we are reminded by this gospel to reach out to those who do not know God, those who are far away from Him and those who choose to be stubborn to let Him in their hearts. We are all called to evangelise like Christ. Like Jesus, we should start seeking for people outside of our apostolate, or those who are not yet familiar with Jesus.

Relate an experience when you had the chance to evangelise about God to those outside the apostolate who do not know Him or do not yet have a personal relationship with him. Was this a favourable or non-favourable experience? As you share this with the class, let this experience serve as a “push” for you to begin the ministry of evangelising to others.